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        • Announcement to Mary Gospel Reading
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        • The Revelation to Joseph Gospel Reading
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        • The Genealogy of Jesus Gospel Reading
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        • The Birth of Our Lord Gospel Reading
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        • The Finding of Our Lord in the Temple Gospel Reading
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        • Feast of the Circumcision of Our Lord Gospel Reading
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        • The Baptism of Jesus Gospel Reading
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        • Praises to John the Baptist Gospel Reading
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      • Sunday of The Glorious Resurrection
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Lent

Cana Sunday

The Sunday of the Leper

Sunday of the Haemorrhaging Woman

Sunday of the Prodigal Son

Sunday of the Paralytic

Bartimaeus the Blind

Temptation of Jesus

Lazarus Saturday

Go back to Resources by Liturgical Year

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The First Assembly for the Plenary Council for the Catholic Church in the Australia will begin on 3 October and close on 10 October. One of our Members is a delegate for the Maronite Church. Keep the delegates in your prayers.
This kookaburra leading one of us on our walk this morning. All of Creation knows and draws us to the salvation of the Cross.
13 September is the eve of the Feast of the Glorious Cross.
In this Season of Creation, Pope Francis, Archbishop of Canterbury Justin Welby and Orthodox Ecumenical Patriarch Bartholomew have issuesd “A Joint Message for the Protection of Creation”.
Two weeks ago, we watched as our neighbour walked out of her house into an ambulance. We would never have imagined she would not walk back through the doors of her home again. We have kept her in our prayers for two weeks. Last night she passed into eternal life.
Today is the Feast of the Birth of our Lady. The earliest document we have of this event was called the Genesis (Birth) of Mary, but today it is called the Protevangelium of James. It is one of the most important documents in the history of the early Church, especially the Eastern Church. It is believed to come from somewhere between 100 and 150 AD, but it (or its oldest parts) may be as early as 70 or 80.

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